Now he understood it and realized that the inward voice had been right, that no teacher could have brought him salvation. That was why he had to go into the world, to lose himself in power, women and money; that was why he had to be a merchant, a dice player, a drinker and a man of property, until the priest and Samana in him were dead. That was why he had to undergo those horrible years, suffer nausea, learn the lesson of the madness of an empty, futile life till the end, till he reached bitter despair so that Siddhartha the pleasure-monger and Siddhartha the man of property could die. He had died and a new Siddhartha had awakened from his sleep. He also would grow old and die. Siddhartha was transitory, all forms were transitory, but today he was young, he was a child—the new Siddhartha—and he was very happy.
— Hermann Hesse
Now, he thought, that all these transitory things have slipped away from me again, I stand once more beneath the sun, as I once stood as a small child. Nothing is mine, I know nothing, I possess nothing, I have learned nothing. How strange it is! Now, when I am no longer young, when my hair is fast growing ray, when strength begins to diminish, now I am beginning again like a child. He had to smile again. Yes, his destiny was strange! He was going backwards, and now he again stood empty and naked and ignorant in the world. But he did not grieve about it; no, he even felt a great desire to laugh, to laugh at himself, to laugh at this strange foolish world!
— Hermann Hesse
‘You are clever, O Samana,’ said the Illustrious One, ‘you know how to speak cleverly, my friend. Be on your guard against too much cleverness.’
The Buddha walked away and his look and half-smile remained imprinted on Siddhartha’s memory forever.
— Hermann Hesse’s Siddhartha